Shawn Gaffney

An examination of who used magic in Egypt, with an emphasis on characters within literary genres and known professions. This includes the story of Khufu, the Nubian sorcerers, the use of Shabtis, and later stories, including Lucian and the inspiration for Fantasia. This also includes priests, healers, and professional magic users. What do we know about fictional and nonfictional magic users? How and why did they practice? What areas did they work in?

The use of fictional languages in science fiction from the good to the bad. This includes fully constructed languages, references to constructed and foreign languages, as well as misuse or misunderstandings of language change. How these subtle points contribute to or detract from world building. This will expand on the work of Ria Cheyne through examples and delving deeper linguistically.

Introduction to the non-god, non-human, entities in ancient Egypt. Demons were guardians, messengers, and performed other duties, usually as intermediaries between the gods and men. We will consider the category of “demon”, their roles, descriptions, and how they changed over time in the Egyptian worldview. How were demons viewed and why were they necessary? How did they relate to other cultures? What became of Egyptian Demons in later periods?

The Hieroglyphics series will present students with a basic understanding of Egyptian hieroglyphs, grammar, and knowledge about how to proceed with further study. In this series of 4 modules, we will discuss how to translate steles that you are likely to encounter in museums, as well as their cultural significance. As student progress, the class will tackle more complex translation. Each one-month module builds on the previous one, so students ready to learn Hieroglyphics will communicate with our Director and Professor Gaffney to make the right placement for everyone.

This course introduces the student to the various aspects of geology and how they can relate to worldbuilding and mapmaking. This includes continents, plate tectonics, mountains, water, glaciers, planetary patterns, the distribution of rock types and natural resources, natural disasters and weather patterns. This background would allow students to better evaluate fictional maps as well as create them. Examples will be drawn from Middle-earth, Earth-sea, Westeros, Dungeons and Dragons, and suggestions from students.

An introduction to magic in the ancient world provides a short survey of the earliest known magical texts and objects, including the Pyramid texts, Sumerian exorcism spells, and objects used in different apotropaic rituals. Divination and other forms of magic will be included as well. What was the earliest magic? What did it do and how did it work? Who practiced magic? How was magic related to religion?

This class continues into module two where we look specifically the Greco-Roman world, magic in myth and literature, and specific spells and objects in use throughout the classical world, including their relations to Mesopotamia and Egypt. This includes the Greek magical texts. What types of magic did they use? Who practiced them and why?

Last in the sequence of Ancient Magic is the use of magic in the early Christian world, its relationship with contemporary magic, and related texts. We will explore the origins of this magic, how it was used, and how it evolved over time. We will look at both religious and non-religious magic through a number of examples, both verbal spells and magical items, such as Aramaic incantation bowls.

This is the Landing Page for Prof. Shawn Gaffney's series exploring Ancient Magic.

Module 1 provides a short survey of the earliest known magical texts and objects, including the Pyramid texts, Sumerian exorcism spells, and objects used in different apotropaic rituals. Divination and other forms of magic will be included as well. What was the earliest magic? What did it do and how did it work? Who practiced magic? How was magic related to religion?

Module 2 looks specifically at the Greco-Roman world, magic in myth and literature, and specific spells and objects in use throughout the classical world, including their relations to Mesopotamia and Egypt. This includes the Greek magical texts. What types of magic did they use? Who practiced them and why?

Module 3 examines the use of magic in the early Christian world, its relationship with contemporary magic, and related texts. This module explores the origins of this magic, how it was used, and how it evolved over time. We will look at both religious and non-religious magic through a number of examples, both verbal spells and magical items, such as Aramaic incantation bowls.

•••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••
Note: Students can jump in at any month/part of the Series. There are no prerequisites.

Why do people increasingly find Shakespeare challenging to read? Why do we translate Beowulf? How did Latin become Spanish, Italian, French, and other languages? Languages change over time. They are affected by internal and external factors. Many of these changes are recorded, and some fairly well understood. In this module we will explore the variety of changes that occur to languages over time, including sounds, word structure and order, and semantics, as well as language spread and language death. This module can be taken by itself or as part of a larger Introductory Linguistics sequence of modules.

How do we group and categorize languages? What does it mean that two languages are related? What is a parent language? Which languages are more closely related and which are not? Some languages are genetically related, meaning they have a common origin, while others are typologically similar, in that they have similar structures. While English is well known, and Indo-European, the language family it is in is also well studied, it is just one of 7000 languages in the world. We will explore the world's languages, how they fit into their own families, discuss how relationships are determined, and what we can learn when talk about language families. This module can be taken by itself or as part of a larger Introductory Linguistics sequence of modules.

Languages come in contact with each other all the time and have done so throughout history. Many of the patterns that emerge from language contact have been studied and can provide some explanation for what happens. Why do English and Spanish drive out some languages? What happens when one language, through invasion or culture, moves into the area of another language? How do languages compete with one another and how do they “cooperate”? We will explore the varieties of language contact in this course, through military expansion, cultural dominance, and side by side contact, as well as other forms of interaction between languages, and look at the results. This module can be taken by itself or as part of a larger Introductory Linguistics sequence of modules.

Morphology is the study of how words are formed and the meaning in their constituent parts. In this module we will explore English morphology first, to build up a vocabulary of useful terms and ideas, and then move on to other languages, both familiar and rare. We will examine different strategies that languages use to communicate information and how that information is encoded into words. We will use a number of problem sets or puzzles to “take apart” other languages, to learn more about their structure, and to take away some interesting new facts about language. We will look at Turkish, Swahili, and others to see the variety of human languages. This module can be taken by itself or as part of a larger Introductory Linguistics sequence of modules.

Phonetics is the study of speech sounds (and, in the case of sign languages, how gestures reflect their own meaning). We will explore how sounds are made and heard. Our goal will be to understand the IPA, or International Phonetic Alphabet, how to listen to and write out English, as well as to explore the variety of sounds in the words languages. We will practice transcribing English, which, for many people, provides additional insight into how the language sounds and why language learning is challenging. This module can be taken by itself or as part of a larger Introductory Linguistics sequence of modules.

Phonology is the study of how languages organize their sounds. Each language has its own rules or constraints on what sounds they use, what combinations of sound are allowed, and how sounds change in different environments. This module will first look at some of the patterns of English but will then explore a number of phenomena across the world's languages. Problem sets, or small linguistic puzzles, will help us figure our patterns and train us to look for other patterns in the languages we encounter. This module can be taken by itself or as part of a larger Introductory Linguistics sequence of modules. However, it is helpful if you have taken phonetics or have some familiarity with the IPA.

Sociolinguistics explores how society uses language. This includes how we view a “standard dialect”, how different groups of people or demographics use language differently from that dialect, how languages varies over geographic regions, and how we use language to create identity or exclude. We will look at the dialects of the US, their vocabulary, sounds, and structures, as well as other countries and regions. Why do I say “frappe, bubbler, and clicker”? And why do they sound like “frap, bubbla, and clicka”? Do you drink “soda, coke, pop, or what?” This module can be taken by itself or as part of a larger Introductory Linguistics sequence of modules.

Demons have played a significant role in ancient cultures beyond just Egypt. Mesopotamia has its own set of liminal entities that reside somewhere between gods and man, with their own responsibilities and roles. This class will explore the features of these beings, including where they are first seen in literature, what roles they play, and what we know about them. Think Pazuzu from the Exorcist.

The Egyptians had a complex view of non-Egyptians. They were both threatening enemies but also potential Egyptians. This course will look at how the Egyptians viewed and depicted the other, the role of the other, and the change in many cases, of other to countryman. This will include a survey of art, literature, and magic as it relates to depicting, describing, and affecting the other and how this reinforced the Egyptian identity. Who were the “others” in the Egyptian worldview? How were they to be interacted with? Who where the Egyptians in their own view?

Many people do not realize the variety of language structures and strange language phenomena that exist in the world's languages. This class will introduce a number of features that can be found across the globe. These include object agreement, verbs that necessarily encode the shape of items, ergativity, discourse particles, languages with 20 grammatical gender classes, pronoun hierarchies, circumfixes and infixes, and the complex systems of taboo words that arise in some languages. We will look at a number of these, at what is rare, common, surprising, but all of which are real. Language families from Africa, the Caucasus, Siberia, Australia, and the Americas.

The module will follow an 8-session structure as follows:
• • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • •
• Lecture 1: Introduction to languages, English, linguistics, and glossing.
• Discussion 1: How to we make sense of English and what else to expect in the world's languages?

• Lecture 2: Agreement, ergativity
• Discussion 2: Problem set and identifying parts of unusual phenomena.

• Lecture 3: Evidentiality, Genders
• Discussion 3: Noun class, word gender exercise.

• Lecture 4: Taboo language and word classes, and shape.
• Discussion 4: Word class and shape puzzle.