Germanic Studies Portal

Dr. Peter Baker, then of the University of Virginia, translated Lewis Carroll's Alice in Wonderland into Old English. This module will work with and translate back into Modern English this fun and delightful text, Æðelgyðe Ellendæda on Wundorlande: Alice's Adventures in Wonderland in Old English.

These selections will help introduce students to the breadth and depth of Old English texts available for advanced study. Each month, Dr. Larry Swain and/or Dr. Isaac Schendel surveys the group to see which text students are most interested in exploring next.

Some of the texts we could explore in a given month include:
• Advanced Old English Readings: Beowulf I
• Advanced Old English Readings: Beowulf II
• Advanced Old English Readings: Riddles
• Advanced Old English Readings in Prose: The Old English Boethius
• Advanced Old English Readings: Genesis A 1
• Advanced Old English Readings: Genesis A 2
• Advanced Old English Readings in Poetry: Judith and Exodus
• Advanced Old English Readings: Heroic Elegies
• Advanced Old English Readings: Cynewulf's Juliana
• Advanced Old English Readings: Cynewulf's Christ II
• Advanced Old English Readings: Apollonius of Tyre
• Advanced Old English Readings: Ælfric's Lives of the Saints
• Advanced Old English Readings: Ælfric's Letter to Sigeweard
• Advanced Old English Readings: The Blickling Homilies
• Advanced Old English Readings: Selections in Prose
• Advanced Old English: Alice in Wonderland
• Advanced Old English: Tolkien's Old English Poetry

Including these texts taught by Dr. Isaac Schendel:
• Readings in Old English: The Battle of Maldon & Group Reading
• Intermediate Old English: The Homilies of Wulfstan
• The Old Saxon for Old English Readers (The Old Saxon Hêliand I)

Note: Please refer to the Required Texts section on a month's iteration page to see which texts the group has decided upon for a given month.

Cynewulf is one of the few poets whose name we know from the Old English period. He composed 4 narrative poems casting saints' lives into Old English poetry. "Christ II" is so named because it is one of three poems dealing with key moments in Christ's life: the "Advent" and Incarnation, the Ascension, and the Harrowing of Hell. This middle poem is the one we know as certainly as we can that it was composed by Cynewulf and has a number of very interesting features.

Welcome to the Readings in Poetry page for the Advanced Old English Series in which students explore, in alternating months, a work of prose and then a work of poetry to introduce students to the breadth and depth of Old English texts available for study. Each month Dr. Swain surveys the group to see what they want to tackle next from month to month.

In this series of Advanced Old English Readings we explore, in alternating months, a work of prose and then a work of poetry to introduce students to the breadth and depth of Old English texts available for study. Each month Dr. Swain surveys the group to see what they want to tackle next from month to month.

Welcome to the Readings in Prose page for the Advanced Old English Series in which students explore, in alternating months, a work of prose and then a work of poetry to introduce students to the breadth and depth of Old English texts available for study. Each month Dr. Swain surveys the group to see what they want to tackle next from month to month.

Most people know that J. R. R. Tolkien was a scholar as well as a writer of speculative fiction. His scholarship was extensive and one of his primary areas was Old English language and literature. But fewer fans know that he also composed poetry in Old English, especially in the early stages of his career. This module will attempt to gather and translate Tolkien's Old English poetry from the various sources in HoME and other sources where they are printed.

In an interactive language course, we will explore the grammar, culture, and vocabulary of the largest Scandinavian language spoken today. From Vikings to Volvos to IKEA, Sweden is internationally recognized as a leader of cultural thought and political neutrality. The Swedish language is from the branch of North Germanic languages, meaning a lot of built in cognates exist for speakers of other Germanic languages (including English).

Kom och tala svenska med mig!

In an interactive language course, we will explore the grammar, culture, and vocabulary of the largest Scandinavian language spoken today. From Vikings to Volvos to IKEA, Sweden is internationally recognized as a leader of cultural thought and political neutrality. The Swedish language is from the branch of North Germanic languages, meaning a lot of built in cognates exist for speakers of other Germanic languages (including English).

Kom och tala svenska med mig!

In an interactive language course, we will explore the grammar, culture, and vocabulary of the largest Scandinavian language spoken today. From Vikings to Volvos to IKEA, Sweden is internationally recognized as a leader of cultural thought and political neutrality. The Swedish language is from the branch of North Germanic languages, meaning a lot of built in cognates exist for speakers of other Germanic languages (including English).

Kom och tala svenska med mig!

Always wanted to study Beowulf? Here's your opportunity. In our 8 hours together, we will delve into the worlds of the poem, examine the major critical elements, and seek to understand the poem better.

This is the landing page for Dr. Isaac Schendel's Conversational German Series. For more information check out the module links below.

Also: Please wishlist this page if you are interested in taking Dr. Schendel's Conversation German Series when we offer it next.

This 8-session introduction to German is intended to give the students a basic acquaintanceship with the German language and enough information for further study. This first module covers the alphabet, basic verb conjugation, important verbs like Haben and Sein, pronouns, grammatical gender, nominative vs. accusative cases, forming questions, and giving dates and times. Some specific vocabulary content is given in the session breakdown, but the individual entries are not meant to be either restrictive or exhaustive.

Session Breakdown:

1. The alphabet and sounds; the present tense of regular verbs; colors and numbers

2. Haben und Sein; nominative pronouns; noun gender; Was studieren Sie (what do you study?) and Wo wohnen Sie (where do you live?);

3. Fragewörter (question words) and forming questions; yes/no questions; “Interview” game

4. Coordinating conjunctions; describing your field of study; the verb mögen (to like)

5. Die Wochentage (days of the week); Die Uhrzeiten (time); Der Wochenplan (weekly schedule)

6. Planning a meeting with a friend (combination of Der Wochenplan and the “Questions” from Session 3); negation (Nicht and Kein)

7. The accusative case; description of rooms (Ich habe/Es gibt); accusative pronouns

8. Accusative prepositions; general review

Note: This list is not meant to be exhaustive and can change depending on student wishes.

This course continues along the track established by the first Conversational German Series module. This month, the topics are a bit more “fun,” focusing a great deal on “free time” activities and the students’ subjects of interests. Grammar is a bit more limited, but the biggest grammatical subject – modal verbs – are complicated enough to merit intense study. A final grammatical case, the dative, is introduced in the final two sessions. Because this module builds on the previous one, there is slightly more repetition in the sessions listed below.

Session Breakdown:

1. Introduction and review; nominative and accusative case; conjugation of regular conjugations

2. Der Alltag (the normal day); Irregular and Stem-changing verbs in the present; the German breakfast;

3. More practice with “irregular” verbs; Einkaufen gehen (going shopping); repetition of modal verbs; gern; Obst und Gemüse

4. Freizeit; modal verbs; review of Wochenplan vocabulary (date and time); repetition of coordinating conjunctions

5. Kleider (clothing); Musik hören (listening to music);

6. Sport treiben (exercise); evaluating hobbies (adjectives like entspannend “relaxing” or interessant “interesting”); Restaurant vocabulary

7. General review of cases; indirect objects and the dative case for nouns.

8. The dative case for pronouns; dative prepositions.

Note: This list is not meant to be exhaustive and can change depending on student wishes.

This module continues along the track established by Conversational German 1 and 2.

The cohort of the current iteration of Conversational German has asked to focus on speaking practice, so specific topics of instruction will be determined on an ad hoc basis. Any topics listed in the Conversational German 1 and 2 modules that have not yet been covered will be discussed, but the instructor will also introduce new subject matter. Possible subjects, time permitting, include:

Session Breakdown:

1. Imperatives and Requests

2. Separable Prefixes

3. The Conversational Past tense (The Present Perfect)

4. Irregular and Strong Verbs

5. Meals and Evening Activities

6. Travel Vocabulary

7. Vacation

8. Holidays and Festivals

Note: This list is not meant to be exhaustive and can change depending on student wishes.

This module continues along the track established by Conversational German modules 1-3.

The current iteration of Conversational German 4 continues to focus on speaking practice, which means that (as with Conversational German 3) the instructor determines specific topics on an ad hoc basis. If we have not yet covered topics listed in previous modules, we will cover them in this session while the instructor concomitantly introduces new subject matter. Possible subjects include:

Session Breakdown:

1. The Comparative and Superlative

2. Careers and Dream Jobs

3. Possessive Adjectives

4. Family Vocabulary

5. Months and Seasons

6. A Review: The Conversational Past

7. Separable Prefixes

8. Gesundheit

Note: This list is not meant to be exhaustive and can change depending on student wishes.

The literature containing Norse mythology remains one of the most fascinating bodies of medieval storytelling anywhere. Participants will make sense of Norse myths by examining the structures of the tales and investigating the background in which they were written down in manuscripts. Explore Norse mythology with Old Norse expert Dr. Paul Peterson!

This series of modules introduces the vocabulary and grammar of the Gothic language, the oldest attested body of literature in a Germanic language (4th century AD), not just by talking about grammar, but by doing real translations of real Gothic texts. While no prior language study experience is necessary or expected, it is certainly a benefit to understand basic grammatical terms in English (or equivalent) or have knowledge of learning to read another language.

This series of modules introduces the vocabulary and grammar of the Gothic language, the oldest attested body of literature in a Germanic language (4th century AD), not just by talking about grammar, but by doing real translations of real Gothic texts. While no prior language study experience is necessary or expected, it is certainly a benefit to understand basic grammatical terms in English (or equivalent) or have knowledge of learning to read another language.

Session Outline:

• Session 1: Overview and introduction to the Gothic language, alphabet, grammar, and translation tools and resources
• Session 2: First easy translation exercises. Continued overview of basic grammatical system
• Session 3: First short translation using new tools. Grammatical tips for increasing translation speed
• Session 4: First paragraph length translation
• Session 5: Second paragraph length translation
• Session 6: Two paragraphs of translation
• Session 7: Two paragraphs of translation
• Session 8: Two and a half paragraphs of translation

This is the second module in our Gothic language series introducing the vocabulary and grammar of the Gothic language, the oldest attested body of literature in a Germanic language (4th century AD), not just by talking about grammar, but by doing real translations of real Gothic texts.

This is the third module in our Gothic language series introducing the vocabulary and grammar of the Gothic language, the oldest attested body of literature in a Germanic language (4th century AD), not just by talking about grammar, but by doing real translations of real Gothic texts.

The Anglo-Saxon monk, priest and bishop Wulfstan (†1023) is, after Ælfric of Eynsham, the most famous author of Old English homilies. His alliterative prose, inventive vocabulary, and – most importantly – his fire-and-brimstone preaching style make him a joy to read. The scenes he invokes are both terrifying and captivating, and his descriptions of the invading Vikings as God’s punishment offer a unique glimpse into the mentality of a terrified English people in the 10th and 11th centuries. Come join us for a month of Anglo-Saxon “Old Time Religion” and see if you can master reciting the Old English phrase “Leofan men” with a Johnny Cash accent (suede tunic optional).

This unit is open to anyone who has a basic familiarity with the Old English language. We will begin by reading Wulfstan’s most famous sermon, the “Sermon of the Wolf” (Sermo Lupi ad Anglos), to gain familiarity with his style and to see some Viking action. After that, we will continue on to “On False Gods” for a bit more Christian vs. Pagan Linguistic Bloodsports before moving on to his more pious eschatological work. Wulfstan’s oeuvre is large, so each iteration of this module can focus on a different facet of his work.

The Old English poem The Phoenix, a 677-line alliterative reworking of the Latin De Ave Phoenice, combines striking similes and intricate (if somewhat overworked) allegories with a simple, formulaic style that renders the poem a classic example of Anglo-Saxon wrestling with Classical ideas. The result is an intermediate-level work which offers Old English students a chance to move beyond coursebook Old English and into reading scholarly textual editions. Join Dr. Isaac for a relaxed reading group experience as we work through the text and engage with it on every level: reading closely, interpreting on a literary level, and (time permitting) comparing it with other texts in Old and Middle English, Old Norse, and Latin.

There are currently two good editions of The Phoenix, one from the Exeter Series of Medieval texts (978-0859893428; originally published in 1964 but republished in 1990) and a dual-language (Old English/Modern English) one with Dumbarton Oaks Medieval Library series in the volume Old English Shorter Poems, Volume I: Religious and Didactic (ISBN: 978-0674057890). Either edition is fine.

Love, power, betrayal, death; the occasional dragon and cursed ring. All these are to be found in the legends of the Vǫlsungs and Niflungs, amongst the most popular and abiding legends of the medieval Germanic-speaking and Norse worlds. J.R.R. Tolkien reworked these into two poems in Modern English patterned after the alliterative style of Old Norse poems. In this module, we read Tolkien’s poems and their accompanying commentary to see how Tolkien wrought his own retelling of these ancient tales, and we’ll trace the connections across from the original medieval legends through Tolkien’s retelling to his original works of fantasy set in Middle-earth.

This is the landing page for Dr. Isaac Schendel's Middle High German Series which consists of two modules: Middle High German 1: An Epic Introduction and Middle High German 2: An Epic Continuation. For more information check out the module links below.

Also: Please wishlist this page if you are interested in taking Dr. Schendel's Middle High German series when we offer it next.

Middle High German (MHG) is the umbrella term for the German dialects used in the Holy Roman Empire from about 1050 to 1350. Its written form was the language of the court, and most MHG poetry embraces chivalric intellectual interests – adventure, romances, and courtly love! In our epic introduction to the language, we begin with a poem on subject matter that Old English and Old Norse students will immediately recognize: Das Nibelungenlied, the story of Siegfried (Sigurd) the dragon slayer, who we all know from the Völsunga Saga, the Poetic Edda, and (as his father Sigmund) Beowulf.

This module requires absolutely no modern German, but you may find that the course awakens that bit of “school German” you remember from high school. We will read our text – the 14th “Adventure” of The Nibelungenlied – slowly, as a small reading group. The benefit of the Nibelungenlied’s style is that enjambment is rare and each line can be treated as a single sentence.

This module is a continuation of Middle High German 1 with the plan to continue with the 14th âventiure of the Nibelungenlied until we complete it. After that, we will switch to some Arthuriana - Iwein, by Hartmann von Aue, the German “translation” of Chrétien de Troyes’[s] Yvain, the Knight of the Lion. Also, if the students want to read something else, your preceptor is all ears!

This module, a continuation of the Middle High German series, picks up where the previous module left off (ie. Middle High German 2: An Epic Continuation). Although each MHG cohort learns and reads at different speeds, this module will probably continue with the 14th Âventiure of the Nibelungenlied and then switch to Hartmann von Aue’s Iwein, the German adaptation of Chrétien de Troyes’[s] Yvain, the Knight of the Lion.

As always, students are welcome to make suggestions if they would prefer a different text or even a different genre – farces, courtly epics, sermons or even legal texts are just a few examples of what we could read.

During the 12th and 13th centuries, the Provençal tradition of courtly love poetry spread to Germany, where it became the lyrical genre known as Minnesang. It quickly took on a life of its own and developed into a medieval literary scene of the best type—complete with rivalries, drama, and satire! Come join us for a month of reading a selection of poems from this almost inexhaustible literary field.

This class is simultaneously meant as a literary survey and as language practice for Signum’s growing cohort of Middle High German enthusiasts. For every iteration, Dr. Schendel chooses a selection of poetry from the Early, Classical, and Late periods based on student interest. The shorter length of these poems makes them perfect reading material for beginning-, intermediate-, and even advanced-level MHG readers and will allow for an in-depth discussion of the poems.

The reading texts (which vary by iteration) will be supplied from a number of anthologies and editions according to the Fair Use doctrine, but Dr. Schendel will also provide ISBN numbers so students can buy their own copies. After all, who wouldn’t like to impress their houseguests with a hardcover copy of Des Minnesangs Frühling on the coffee table?

Ready to begin learning Old English? This series of modules introduces students to the vocabulary and structure of the earliest recorded form of the English language. One year of modules prepares the student to read texts from over a thousand years ago! Each one-month module builds on the previous one, so students ready to learn Old English will communicate with our Director and Professor Swain to make the right placement for everyone.

Ready to begin learning Old English? This series of modules introduces students to the vocabulary and structure of the earliest recorded form of the English language. One year of modules prepares the student to read texts from over a thousand years ago! Each one-month module builds on the previous one, so students ready to learn Old English will communicate with our Director and Professor Swain to make the right placement for everyone.

Ready to begin learning Old English? This series of modules introduces students to the vocabulary and structure of the earliest recorded form of the English language. One year of modules prepares the student to read texts from over a thousand years ago! Each one-month module builds on the previous one, so students ready to learn Old English will communicate with our Director and Professor Swain to make the right placement for everyone.

Ready to begin learning Old English? This series of modules introduces students to the vocabulary and structure of the earliest recorded form of the English language. One year of modules prepares the student to read texts from over a thousand years ago! Each one-month module builds on the previous one, so students ready to learn Old English will communicate with our Director and Professor Swain to make the right placement for everyone.

Ready to begin learning Old English? This series of modules introduces students to the vocabulary and structure of the earliest recorded form of the English language. One year of modules prepares the student to read texts from over a thousand years ago! Each one-month module builds on the previous one, so students ready to learn Old English will communicate with our Director and Professor Swain to make the right placement for everyone.

Ready to begin learning Old English? This series of modules introduces students to the vocabulary and structure of the earliest recorded form of the English language. One year of modules prepares the student to read texts from over a thousand years ago! Each one-month module builds on the previous one, so students ready to learn Old English will communicate with our Director and Professor Swain to make the right placement for everyone.

Ready to begin learning Old English? This series of modules introduces students to the vocabulary and structure of the earliest recorded form of the English language. One year of modules prepares the student to read texts from over a thousand years ago! Each one-month module builds on the previous one, so students ready to learn Old English will communicate with our Director and Professor Swain to make the right placement for everyone.

Ready to begin learning Old English? This is the last module in a 7-part series which introduces students to the vocabulary and structure of the earliest recorded form of the English language. Read texts from over a thousand years ago! Each one-month module builds on the previous one, so students ready to learn Old English will be able to communicate with our Director and Professor Swain to make the right placement for everyone.

This series of modules introduces you to the vocabulary and grammar of Old Norse, preparing you to read medieval sagas, eddic poetry, and even Viking-Age runic inscriptions. Each one-month module builds on the previous one, so students ready to learn Old Norse will communicate with our Director and Professor Anderson to choose the right placement for everyone.

This series of modules introduces you to the vocabulary and grammar of Old Norse, preparing you to read medieval sagas, eddic poetry, and even Viking-Age runic inscriptions. Each one-month module builds on the previous one, so students ready to learn Old Norse will communicate with our Director and Professor Anderson to choose the right placement for everyone.

This series of modules introduces you to the vocabulary and grammar of Old Norse, preparing you to read medieval sagas, eddic poetry, and even Viking-Age runic inscriptions. Each one-month module builds on the previous one, so students ready to learn Old Norse will communicate with our Director and Professor Anderson to choose the right placement for everyone.

This series of modules introduces you to the vocabulary and grammar of Old Norse, preparing you to read medieval sagas, eddic poetry, and even Viking-Age runic inscriptions. Each one-month module builds on the previous one, so students ready to learn Old Norse will communicate with our Director and Professor Anderson to choose the right placement for everyone.

This series of modules introduces you to the vocabulary and grammar of Old Norse, preparing you to read medieval sagas, eddic poetry, and even Viking-Age runic inscriptions. Each one-month module builds on the previous one, so students ready to learn Old Norse will communicate with our Director and Professor Anderson to choose the right placement for everyone.

This series of modules introduces you to the vocabulary and grammar of Old Norse, preparing you to read medieval sagas, eddic poetry, and even Viking-Age runic inscriptions. Each one-month module builds on the previous one, so students ready to learn Old Norse will communicate with our Director and Professor Anderson to choose the right placement for everyone.

This series of modules introduces you to the vocabulary and grammar of Old Norse, preparing you to read medieval sagas, eddic poetry, and even Viking-Age runic inscriptions. Each one-month module builds on the previous one, so students ready to learn Old Norse will communicate with our Director and Professor Anderson to choose the right placement for everyone.

Situated on the margins of the medieval world, Iceland was remarkable for developing the largest secular literature in Europe – and Njál’s Saga is the longest, as well as probably the most famous and most artistically acclaimed, of the medieval Sagas of Icelanders. Probably written originally in the later 13th century, Njál’s Saga looks back to feuds of the later Viking Age, in the 10th and 11th centuries and presents much that is characteristic of the Sagas of Icelanders generally: a multitude of clearly drawn and memorable figures (both male and female); clever dialogue, full of dark humor and memorable phrases; great fighters and great fights; bad guys who nevertheless show us some redeeming traits, (however slight); and good guys with their own flaws and shortcomings (often fatal).

Note: We wanted students to be aware that this module may contain violent, graphic, and/or other potentially disturbing material.

The module will follow an 8-session structure as shown below:

Outline	8-Session Structure
Week 1	Lecture 1: IIntroduction to “Njál’s Saga” and its medieval Icelandic context; overview of “Hrut’s Saga” (chapters 1-18 of “Njál’s Saga”)
	Discussion 1: Comments on and questions about the medieval Icelandic context of “Njál’s Saga” and the content of Hrut’s Saga” (chapters 1-18 of “Njál’s Saga”)
Week 2	Lecture 2: Overview of “Gunnar’s Saga” (chapters 19-81 of “Njál’s Saga”)
	Discussion 2: Comments on and questions about “Gunnar’s Saga” (chapters 19-81 of “Njál’s Saga”)
Week 3	Lecture 3: Overview of “Njál’s Saga ‘proper’” (chapters 82-132 of “Njál’s Saga”)
	Discussion 3: Comments on and questions about “Njál’s Saga ‘proper’” (chapters 82-132 of “Njál’s Saga”)
Week 4	Lecture 4: Overview of “Flosi’s and Kari’s Saga” (chapters 133-159 of “Njál’s Saga”)
	Discussion 4: Comments on and questions about “Flosi’s and Kari’s Saga” (chapters 133-159 of “Njál’s Saga”)

(Note: This module explores these texts in English, so no experience in Old Norse is necessary.)

Somewhere between the historical and the fantastic are the traditions of heroic legend, telling of extraordinary men and women whose triumphs and tragedies are writ larger than those of everyday life. In medieval Scandinavia, sagas of heroic legend such as The Saga of the Volsungs, The Saga of Ragnar Lothbrok, The Saga of King Hrolf Kraki, and The Saga of Hervor and King Heidrek retold already ancient stories in the new prose styles of the Middle Ages. Bravery and knavery; loyalty and treachery; magic and the mundane, horror and hope; these tales’ themes have enthralled audiences for more than a thousand years and played an outsized role in the birth of modern fantasy literature.

Explore the fascinating spiritual landscape of the ancient Germanic-speaking world (Anglo-Saxon, Continental Germanic, Scandinavian), where gods, myths, and nature were deeply woven into the cultural fabric. This crash course will dive into the rich traditions of paganism in Northern and Central Europe, from the Bronze Age era to its lasting influence in medieval sagas.

We will engage with a variety of sources ranging from written texts such as Latin histories, heroic or skaldic poetry, Germanic law codes, to archaeological findings such as wooden idols, golden bracteates or bog bodies. Study cases will be analysed in their respective historical context, such as the cult of mother-goddesses from the Rhineland or remnants of pagan beliefs in healing charms.

Through discussions of cosmology, rituals, and the role of myth, we will examine how these early belief systems shaped the cultural and socio-political life in pre-Christian Central and Northern Europe, discover potential continuities, but above all else, uncover a great temporal and geographic diversity with plenty of unanswered questions.

The module will follow an 8-session structure as shown below:

Outline	8-Session Structure
Week 1	Lecture 1: Religions in the Bronze Age – stone pictures, megalithic cultures
	Discussion 1: Class discussion on Lecture 1 material.
Week 2	Lecture 2: Ritual and sacrifice – Iron and Viking Age public and private sacrifices
	Discussion 2: Class discussion on Lecture 2 material.
Week 3	Lecture 3: Pantheons, cosmogonies, eschatologies – Pre-Norse and Norse deities, fate, death
	Discussion 3: Class discussion on Lecture 3 material.
Week 4	Lecture 4: Conversion stories – phases, peoples, syncretism
	Discussion 4: Class discussion on Lecture 4 material.

Nota bene: The course serves as an overview of sources for pre-Christian practices and the evolution of religious ideas in Northern Europe over a timespan of 1000 years – there was never a homogenous, continuous and unchanged strain of “Germanic” paganism. The term remains controversial in scholarship due to its political misuse.

This series will help introduce students to the breadth and depth of texts available for study in Middle High German. Each month, Dr. Isaac Schendel surveys the group to see which text students are most interested in exploring next.

This module, which builds on the skills taught in the previous Middle High German Modules, looks at another representative of the Medieval German so-called Spielmannsdichtung (pseudo-minstrel tales). It tells the story of the Duke Ernest, who after unsuccessfully waging an assassination attempt and civil war against his misled step-father (and Holy Roman Emperor) flees to the Far East as a crusader, encountering mythical creatures and far-off places reminiscent to anyone who has read the Old English Wonders of the East.

We will follow the methods used in other Middle High German modules and look at the Herzog Ernst poem both as literature and as a chance for interested students to continue perfecting their Middle High German reading skills. We will read selections of the text in the original language and translate them into English. Since it’s not entirely feasible to assume that everyone has access to a modern English translation, we will primarily discuss the translated sections, although a summary of the poem in general will be given.

Questions discussed in the module will include questions of genre (as always) and the connection between the frame story and the second narrative, monsters and the bridal-quest, the medieval political philosophy and the HRE (Holy Roman Empire), crusade poetry, and more.

The language of Herzog Ernst is roughly equivalent to the language of the Nibelungenlied, so completion of the Middle High German 1 and 2 modules are strongly encouraged. If you have any questions or need help, please feel free to contact Dr. Schendel.

(Note: This module can be joined in any month.)

This series will help introduce students to the breadth and depth of Old Norse texts available for study. Each month, Dr. Anderson surveys the group using the Old Norse survey form to see which text students are most interested in exploring next.

Some of the texts we could explore in a given month include:
• Vǫlsunga Saga (“The Saga of the Vǫlsungs”)
• The excerpted short texts in Jesse Byock’s Viking Language 2 (which can both be ordered from Amazon, etc.)
• The other short but complete texts in Byock’s saga series: The Tale of Thorstein Staff-struck and/or Saga of the People of Weapon’s Fjord (which can both be ordered from Amazon, etc.)
• Njáls saga. (There is a modernized Icelandic text online.)
• Laxdœla saga. (There is a modernized Icelandic text online.)
• Egil’s saga. (A free PDF of a good edition is available from the Viking Society.)
• The Prose Edda, or portions thereof (Free PDFs are available from the Viking Society.)
• Something from the legendary sagas (besides Vǫlsunga saga), e.g.:
--- Hrólfs saga kraka. (There is a modernized Icelandic text online.)
--- Hervarar saga ok Heiðreks (A free PDF of C. Tolkien’s edition/translation is available from the Viking Society.)
--- Ragnars saga loðbrókar (Olsen’s 1908 edition is available as a PDF online.)
• Something form the chivalric and/or Arthurian sagas (various texts online or in print).
• Eddic poetry (various texts are available online).
• Faroese ballads of the Vǫlsungs (not technically “Old Norse”, but the 19th-century editions are available online).

But there are many other possibilities!

In an interactive language course, we will explore the grammar, culture, and vocabulary of the largest Scandinavian language spoken today. From Vikings to Volvos to IKEA, Sweden is internationally recognized as a leader of cultural thought and political neutrality. The Swedish language is from the branch of North Germanic languages, meaning a lot of built in cognates exist for speakers of other Germanic languages (including English).

Kom och tala svenska med mig!

Old Saxon, the continental cousin to Old English, was the language spoken in Northern Germany from the ninth to the twelfth century. It is closely related to and mutually intelligible with Anglo-Saxon, so Old English students will easily be able to read and understand it. The language boasts a number of smaller texts, but the Hêliand, an epic poem of nearly 6,000 lines, remains its most prestigious literary monument. It tells the story of Jesus Christ (the “Hêliand,” meaning “Savior”) reimagined as a Saxon lord with a retinue of twelve thanes, and it is comparable to the Old English Beowulf. In this module, we will read and discuss selections of this poem. Some familiarity with Old English is required.

Explore Tolkien’s Anglo-Saxon poetic inspiration. We will enjoy an introduction to a few Anglo-Saxon poems and then compare Tolkien’s adaptations to their Anglo-Saxon counterparts. Discussions of poetic style and technique will be with us along the way! Texts discussed include Beowulf, The Fall of Arthur, and other poems.

One of the earliest stories of J.R.R. Tolkien’s legendarium committed to writing was the tragic tale of Túrin Turambar. As Tolkien himself acknowledged, in creating Túrin’s tale, he drew on elements of real-world legends, particularly those of Sigurd the Volsung, Oedipus, and the Finnish Kullervo. In this module, we’ll look at the interplay between these legends (in the forms that young Tolkien had likely encountered them) and Tolkien’s own creation of the tale of Túrin. The module’s objective is twofold: a semi-biographical examination of young Tolkien’s early creative processes, and familiarization with the historical sources for these legends that proved so inspirational for him.

The module will follow an 8-session structure as shown below:

Outline	8-Session Structure
Week 1	Lecture 1: Introduction to Túrin Turambar and his legendary inspirations (reading: “Turambar and the Foalókë”).
	Discussion 1: Comments on and questions about Túrin Turambar and his legendary inspirations (reading: “Turambar and the Foalókë”).
Week 2	Lecture 2: Oedipus & Túrin (reading: excerpts Sophocles, ed. Jebb, “The Oedipus Tyrannus”).
	Discussion 2: Comments on and questions about Oedipus & Túrin (reading: excerpts Sophocles, ed. Jebb, “The Oedipus Tyrannus”).
Week 3	Lecture 3: Sigurd & Túrin (reading: excerpts from “The Story of Sigurd”, ed. Lang; excerpts from “Völsunga saga”, trans. Eiríkur Magnusson & Morris).
	Discussion 3: Sigurd & Túrin (reading: excerpts from “The Story of Sigurd”, ed. Lang; excerpts from “Völsunga saga”, trans. Eiríkur Magnusson & Morris).
Week 4	Lecture 4: Kullervo & Túrin (reading: excerpts from “Kalevala”, ed. Kirby; excerpts from Tolkien, “The Story of Kullervo”).
	Discussion 4: Kullervo & Túrin (reading: excerpts from “Kalevala”, ed. Kirby; Tolkien, “The Story of Kullervo”).

Paganism was most likely never a unified system of belief, and may have been much more complex and diverse than our current sources can let us know. Beyond semi-structured beliefs, we also encounter more practical forms actively trying to influence the environment – sorcery, most often referred to as seidr, a collective term to designate soothsaying, divination, healing, controlling weather, battle magic and much more.

In this module we will be critically exploring the sources for such powerful practices, the vocabulary of sorcery, as well as attempting to enter the Viking soul in search of its logic and manifestations through everyday witchcraft, while confronting the great hindrances in the study of an elusive phenomenon.

Why is Odin a god of sorcery? Who performed magic in Viking times? Was it gendered? Was sexuality involved? What did magic reveal, and how was it perceived? Put your name into the goblet of mead and let‘s get started.

The module will follow an 8-session structure as shown below:

Outline	8-Session Structure
Week 1	Lecture 1: Old Norse religion and magic - definitions, sources and challenges
	Discussion 1: Discussion about lecture 1 and extra material topics
Week 2	Lecture 2: The performers - types of magic and magicians, social status and gender issues
	Discussion 2: Discussion about lecture 2 and extra material topics
Week 3	Lecture 3: The performance - ritual places, toolkit, magic staffs
	Discussion 3: Discussion about lecture 3 and extra material topics
Week 4	Lecture 4: Spells and amulets - actual runic spells and their potential meanings
	Discussion 4: Discussion about lecture 4 and extra material topics

In this module we examine the most violent practices in Old Norse Sorcery. Beyond domestic practices, sorcerous aggression manifested e.g. through driving the enemy insane, sending spirits to attack, causing misfortune and on a much broader scale on the battlefield.

A clear projection of supernatural intervention is offered by Odin‘s servants the valkyrjur, but also shapeshifting berserkers caught by ritual frenzy, with powers stemming from Odin himself, “The Terrible” in his sorcerous role. Battle spells also seem to have been preserved as literary remnants with a chance at authenticity derived from ideas in older poems, like ideas about war-fettering, invulnerability or disguise.

Nota bene: The module can also be attended without having taken module 1. Although recommended, it is not a prerequisite. You will still have the chance to explore Norse mentalities and catch a glimpse of fascinating beliefs and sources for Iron age and early medieval Scandinavia. Topics included in this module: 1 Norse war deities 2 Supernatural agency in battle 3 Valkyrjur and berserkir 4 The afterlife in Valhöll.

In this module we will attempt to integrate the evidence from literary and archaeological sources into a broader context of shamanistic northern religions.

In the Icelandic sagas in particular, there are indications about the operative magical practices of the Sámi - one famous queen, Gunnhild (the wife of Eric Bloodaxe) is even said to have travelled to the Finns to get sorcerous instruction. In Norse myth, cosmology dwells on the world pillar, the ash tree Yggdrassil, while Odin's horse Sleipnir has the power to cross between worlds.

Shamanism as a means of accessing supernatural forces through ecstasy may have enhanced the Viking mind with challenging ideas about gender, shapeshifting, or violence that are well worth our attention.

This is the Landing Page for Prof. Irina Manea's Viking Hogwarts series exploring The World of Old Norse Sorcery.

In the first module, A Guide to Old Norse Magic, we will be critically exploring the sources for such powerful practices, the vocabulary of sorcery, as well as attempting to enter the Viking soul in search of its logic and manifestations through everyday witchcraft, while confronting the great hindrances in the study of an elusive phenomenon.

Next, in the Battle Magic and Mythology module, we will take a closer look at the most violent practices in Old Norse Sorcery. Beyond domestic practices, sorcerous aggression manifested e.g. through driving the enemy insane, sending spirits to attack, causing misfortune and on a much broader scale on the battlefield. The elements of sorcery buried deep in the often problematic sources might help us better understand the potential mindset of pre-Christian Northern peoples and illuminated the often too tightly defined warrior identity.

Finally, in the Shamanistic World Views in Norse Magic module, we will attempt to integrate the evidence from literary and archaeological sources into a broader context of shamanistic northern religions.